“Sekishin: At the top of the list …… What is the precept ‘Do not destroy life?’ If that means ‘Do not kill any living thing,’ it seems to me like something which is not realistic, not possible. The reason is that, not only we human beings, but almost every living creature must survive by sacrificing, by consuming other living creatures for food. I think it the real situation that each living creature does what it needs to do to preserve its own life in that way. So, if we really try to follow faithfully this precept, the only way is by sacrificing our own lives ….

Gudo: Well, I think that what you are saying is quite correct…… Accordingly, this precept of ‘Do not destroy life’ is not a precept forbidding the taking of all life whatsoever, but rather is a precept asking us to seek to avoid the taking of life wastefully, without reason. This is the precept of our being mindful and reverential of all life, of our seeking not to be violent nor to kill as best we can. In this world of life and death, we should seek to preserve life where life can be preserved.“

Now, the Ten Fundamental Precepts. I shall read them, please hear with all sincerity:
I. To seek as you can, in this body and life, to refrain from the killing of life

Dalai Lama: Iraq War May Be Justified
Scott Lindlaw, AP, September 10, 2003 11:09 PM

The Dalai Lama said Wednesday that the U.S.-led war in Afghanistan may have been justified to win a larger peace, but that is it too soon to judge whether the Iraq war was warranted. “I think history will tell,” he said in an interview with The Associated Press on Wednesday, just after he met with President Bush.

“In principle, I always believe nonviolence is the right thing, and nonviolent method is in the long run more effective,” said the Dalai Lama, who after the Sept. 11 attacks had implored Bush to avoid a violent response by the United States.

The exile Tibetan leader, awarded the Nobel Peace Prize in 1989, said the Vietnam War increased suffering and was a “failure.” But, he said, some wars, including the Korean War and World War II, helped “protect the rest of civilization, democracy.” He said he saw a similar result in Afghanistan – “perhaps some kind of liberation.”

“The people themselves, I think, suffer a lot under their previous regimes,” he said. But he was adamant that the United States not lose sight of rebuilding Afghanistan.

The Dalai Lama urged Bush, in a letter on Sept. 12, 2001, to “think seriously whether a violent action is the right thing to do and in the greater interest of the nation and people in the long run.” Asked whether the Iraq war was just, the Dalai Lama said the situation there is “more complicated” and will take more time before he can judge.

The Dalai Lama said he had briefly raised these concerns to Bush during their meeting in the White House residence. He declined to say what Bush’s response was.

The Tibetan Buddhist leader, who is a five-city, 20-day tour of the United States that is timed to coincide with the Sept. 11 anniversary, called on Americans to channel their lingering grief “into a source of inner strength.”

“Big, unthinkable tragedies happen,” he said. “Now, instead of keeping that and developing hatred or sense of revenge, instead of that, think long-term. The negative event, try to transform into a source of inner strength.”

He likened the terrorist attacks to Tibetans’ struggle to reclaim their country from Chinese rule. Communist troops took over Tibet in 1951, and the Dalai Lama fled in 1959 during a failed uprising. He now lives in India.

“In my own case, many experiences of unthinkable situations have happened, but we never lose our hope. We never let negative emotions (rule), so that’s immense benefit – including my own health,” said the Dalai Lama, who was hospitalized last year with stomach ailments. “More peace (of) mind, more calm mind, more compassionate mind – very good for my health!” he said with a hearty laugh.

The White House meeting irritated Chinese authorities, who said in the official China Daily newspaper that the visit to the United States “constitutes a serious intervention into China’s internal affairs.” Nevertheless, the Dalai Lama got an audience with Bush; Secretary of State Colin Powell and his top aide on Tibet, Paula Dobriansky; Laura Bush; White House chief of staff Andy Card; and a deputy to Vice President Dick Cheney, Scooter Libby.

The Washington-based International Campaign for Tibet, however, said it was high time Bush received the Dalai Lama in the Oval Office, not in the White House residence – a symbolic step that would signal a stronger commitment to the Dalai Lama’s teachings, said John Ackerly, ICT’s president.

“Our war on terrorism should include embracing nonviolent leaders, and not ushering them in through the back door of the White House,” Ackerly said.

The Dalai Lama, regarded by Tibetan Buddhists as the 14th incarnation of the Buddha of compassion, broke into laughter often during the interview, even when the conversation turned to serious topics.

He laughed when he described his political role as one of “semi-retirement,” when he stumbled on a word, and again when he characterized Beijing’s occasional “bullying” of Tibet.

He gestured continuously, the beads on his bracelet rattling at the end of his bare arms. The 68-year-old Dalai Lama had flecks of gray in his close-cropped hair, but looked decades younger than his age.

The Dalai Lama and his followers seek greater autonomy for Tibetans while keeping the region part of China. Beijing demands that the Dalai Lama publicly renounce any claim to Tibet’s independence, and says he is welcome back as a religious leader, but may have no political role.

The Dalai Lama said he saw hopeful signs of an agreement. Direct contact between his envoys and Chinese officials resumed last year after an impasse of nearly a decade.

He called China’s new president, Hu Jintao – a former top Chinese official in Tibet – “cautious,” but said he hoped Hu will continue a process of liberalization. But he also said he was concerned about frustration among Tibetans after decades of Chinese rule, and amid an “overwhelming” influx of Chinese into Tibet. “Not necessarily intentionally, but unintentionally, the cultural genocide is taking place,” he said.

Asked whether decades of frustration could lead to violence or even terrorism, he paused. “Oh, possible,” the Dalai Lama said. “But up to now, Tibetans, in spite individual views or feelings, I think generally they listen to my approach. Strictly nonviolent.”

Question: What are your thoughts on the Iraq War?

The Dalai Lama: When September 11 happened, the next day I wrote a letter to President Bush as a friend—because I know him personally. I wrote this letter and expressed, besides my condolences and sadness, a countermeasure to this tragedy: a nonviolent response because that would have been more effective. So this is my stance. And then just before the Iraq crisis started, millions of people from countries like Australia and America expressed their opposition to violence. I really admired and appreciated this.

When the war started, some people immediately asked me if it was justified or not, whether it was right or wrong. In principle, any resort to violence is wrong.

With regard to the Afghanistan and Iraq cases, only history will tell. At this moment, Afghanistan may be showing some positive results, but it is still not very stable. With Iraq, it is too early to say. There are so many casualties; there is so much hatred.