Our Ceremony today is below.
Information on the "At Home" remembrance which you may wish to undertake with your own family, is at this link:
https://www.treeleaf.org/forums/show...-Zazenkai-2021
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Parinirvana Ceremony (at Nehan-e Zazenkai Portion)
This Friday-Saturday, we will hold our netcast Zazenkai, with a special Ceremony to mark the event.
A statue of the reclining ‘Buddha Entering Parinirvana’ and a plaque which reads "For All Generations of Zen Ancestors" will be given special prominence.
The Ceremony will begin as usual, with Three Full Prostrations, but with the following differences:
- Shariraimon, in English recited 1x, will be our first chant.
- Hannya Shingyo (Heart Sutra) will be recited in Japanese.
- Followed by the Ino reading a special Dedication for Parinirvana
Ceremony begins as always but, after Lighting Incense and Three Prostration:
Ino: “The Verse of Homage to Buddha's Relics, Shariraimon” (shariRAImoooon)…
Instrumentation:[*] Bell; Accompanied by Mokugyo. (NOTE TO INO-DOAN: STYLE IS SIMILAR TO "HEART SUTRA IN ENGLISH, BUT SLOW. RECITE 1x, bells as indicated[*]
With/ whole/heart/ed/ gra/ti/tude/ we/ bow/
to/ the/ re/lics/ still/ pre/sent of/ the/ True/ Bo/dy/ [*] of/ the/ Ta/tha/ga/ta/ Sha/kya/mu/ni,/
who/ is/ ful/ly/ en/dowed/ with/ my/ri/ad/ vir/tues;/
to/ the/ Dhar/ma/ Bo/dy/ which/ is/ Truth/ it/self;/
and/ to/ the/ whole/ u/ni/verse/ which/ is/ his/ Stu/pa./
With/ deep/ res/pect/ we/ ve/ner/ate/ the/ One/
who /lived/ his/ life/ for/ the/ sake/ of/ all/ be/ings./
Though/ the/ sus/ten/ance/ of/ Bud/dha,/ the/ Truth/
en/ters/ us/ and/ we/ en/ter/ Truth./
Let/ us/ strive/ to/ be/ne/fit/ all/ li/ving/ be/ings,/[*] a/rouse/ the/ thought/ of/ A/wa/ken/ing,/
cul/ti/vate/ Bod/hi/sat/tva/ Prac/tice,/
and/ to/ge/ther/ en/ter/ Per/fect/ Peace,/ [*] the/ pen/e/tra/tion/ of/ the/ e/qua/li/ty/ of/ all/ things./
Now/ let/ us/ re/ver/ent/ly/ bow.
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Then … Followed by 3 bells and offering of Incense:
Ino: “Maka Hannya Haramita Shin Gyo”
Following by Hannya Shingyo in Japanese …
Kan Ji Zai Bo Satsu Gyo Jin Han Nya Ha Ra Mi Ta Ji Sho
Ken Go[*] On Kai Ku Do I Sai Ku Yaku Sha Ri Shi Shiki Fu
I Ku Ku Fu I Shiki Shiki Soku Ze Ku Ku Soku Ze Shiki Ju
So Gyo Shiki Yaku Bu Nyo Ze Sha Ri Shi Ze Sho Ho Ku
So Fu Sho Fu Metsu Fu Ku Fu Jo Fu Zo Fu Gen Ze Ko Ku
Chu Mu Shiki Mu Ju So Gyo Shiki Mu Gen Ni Bi Ze Shin
Ni Mu Shiki Sho Ko Mi Soku Ho Mu Gen Kai Nai Shi Mu
I Shiki Kai Mu Mu Myo Yaku Mu Mu Myo Jin Nai Shi Mu
Ro Shi Yaku Mu Ro Shi Jin Mu Ku Shu Metsu Do Mu Chi
Yaku Mu Toku I Mu Sho Tok ko Bo Dai Sat Ta E Han-Nya
Ha Ra Mi Ta Ko[*] Shin Mu Kei Ge Mu Kei Ge Ko Mu
U Ku Fu On Ri Is-Sai Ten Do Mu So Ku Gyo Ne Han San
Ze Sho Butsu E Han Nya Ha Ra Mi Ta Ko[*] Toku A Noku
Ta Ra San Myaku San Bo Dai Ko Chi Han-Nya Ha Ra Mi
Ta Ze Dai Jin Shu Ze Dai Myo Shu Ze Mu Jo Shu Ze Mu
To Do Shu No Jo Is sai Ku Shin Jitsu Fu Ko Ko Setsu Han
Nya Ha Ra Mi Ta Shu Soku Setsu Shu Watsu Gya* Tei
Gya Tei Ha Ra Gya Tei Hara[*] So Gya Tei Bo Ji Sowa Ka
Han Nya Shin Gyo [* * *]
Followed by Dedication after Heart Sutra, as follows:
Buddha Nature pervades the whole universe, Reality, existing right here now: We recall this day when some 2500 years ago, Shakyamuni Buddha, our historical Teacher, entered into Parinirvana. In reciting THE VERSE OF HOMAGE TO THE BUDDHA’S RELICS and THE HEART OF THE PERFECTION OF GREAT WISDOM SUTRA we offer our reverence, and dedicate this gathering, to our great original source teacher, Shakyamuni Buddha. On this day of his entry into Parinirvana, mindful of his Teachings, we go forward with boundless gratitude and joy and vow to practice endlessly…
The Pure Dharma Body of the Buddha is always clear, beyond birth and death and expressed by all things, yet cannot be seen so long as one is lost in duality. The Buddha lived within coming and going, birth and death, a man of great compassion for all living beings. For this we bow in gratitude, and aspire that we may illuminate our minds in the midst of delusion.
On this day we have gathered to commemorate our Great Teacher Shakyamuni Buddha’s entry into Parinirvana, and we offer incense, flowers, light, fruit and sweet water, all symbols of reverence, life and the satisfaction of all desires. We further dedicate the merit of this Zazen gathering in gratitude for his great Compassionate acts in leaving us these Timeless Teachings.
The moon over Mount Ryoju, the Vulture Peak, shines wonderously in all directions.
The sala trees bloom and their petals convey the fragrance of the Dharma down through time.
The Buddha transcended desire and his understanding has helped all who are deluded until this present moment. The merits of suchness will extend from the beginningless past to the endless future.
All the myriad forms of existence join in recognizing the profound importance of this day and wholeheartedly recite with us, some in words and some in silence. We are filled with awe at the countless voices which thus proclaim the Dharma, and we vow to embrace and sustain it endlessly. We also remember and dedicate this day and these efforts to all our parents, grand-parents, siblings, our relatives near and distant, all our ancestors reaching back through the generations, and our dear friends and other cherished ones who have passed from this seen world.
And for those children we recall, born or unborn, now departed, we open our hearts to grief, to the bonds which will always remain, and proclaim our vow to care for the children of this world today.
Thus, let the harmful effects of words, thoughts and actions be dispelled
and Compassion bloom in perpetual spring.
May we all realize and live the Enlightened Way together:
EVERYONE CHANTS:
ø All Buddhas throughout space and time
ø All Bodhisattvas-Mahasattvas
ø Maha • Prajna • Paramita ••••••• (then 3x PROSTRATIONS by EVERYONE) • • •
This is followed by the beginning of Zazen.