Thus, we should not think of 'life' as the beginning of 'death', nor 'death' as the 'end of life'.
What is more, is there not something timeless behind the passing seasons? Likewise, dropping all thought from mind of 'birth' and 'death' ... what remains?
(By the way, a pretty good Zennish movie from Korea)
(And speaking of passing time, I will be shifting to Japan time from today for the netcasts ... that is about half a day after US time, a quarter day after Europe)
Firewood becomes ash; it can never go back to being firewood. Nevertheless, we should not take the view that ash is its future and firewood is its past. We should recognize that firewood occupies its place in the Universe as firewood, and it has its past moment and its future moment. And although we can say that it has its past and its future, the past moment and the future moment are cut off. Ash exists in its place in the Universe as ash, and it has its past moment and its future moment. Just as firewood can never again be firewood after becoming ash, human beings cannot live again after their death. So it is a rule in Buddhism not to say that life turns into death. This is why we speak of “no appearance.” And it is Buddhist teaching as established in the preaching of Gautama Buddha that death does not turn into life. This is why we speak of “no disappearance.” Life is an instantaneous situation, and death is also an instantaneous situation. It is the same, for example, with winter and spring. We do not think that winter becomes spring, and we do not say that spring becomes summer. [Nishijima]
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