The first sentences outline the gap between seeking to understand and master the world by forcing our separate 'self' upon it, resisting and judging it by the thoughts and standards of the self ...
... the open, non-resisting, accepting tone which allows the world to sweep up, enliven and merge with ourselves.
Driving ourselves to practice and experience millions of things and phenomena is delusion. When millions of things and phenomena actively practice and experience ourselves, that is realization. Those who totally realize delusion are buddhas. Those who are totally deluded about realization are ordinary people. There are people who attain further realization on the basis of realization. There are people who increase their delusion in the midst of delusion. When buddhas are really buddhas, they do not need to recognize themselves as buddhas. Nevertheless, they experience the state of buddha, and they go on experiencing the state of buddha. [Nishijima]
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